TV show – sfgirl Reviews…

How Brienne of Tarth Saved “Game of Thrones”

Posted on March 10, 2015July 10, 2016 by thealiennextdoor

I’ve been following the insanely popular—yet excruciatingly brutal—Game of Thrones for several seasons now. I must confess, partly because I don’t own or watch TV, that I am a little behind. I’m currently watching Season Four, while still metaphorically shaking in the violent wake of the shocking and brutal Red Wedding episode of Season Three. As the Internet buzz revealed, this was an extremely difficult show to watch for everyone. What was the purpose of its graphical brutality? Who needs to see that level of violence? I am reminded of an introductory scene in the show in which character John Snow counsels his little brother Bran to not avert his eyes when his father executes a deserter, by chopping off his head—an act that foreshadows his own decapitation later in the series. It is as though the producers of the show are counselling us in the same way as they subject us to grisly scene after grisly scene. Many cheap and gratuitous, as far as I am concerned.

The Red Wedding scene, in which several beloved characters are brutally slaughtered set into play a new set of rules for audience engagement: that of total distrust. Distrust in the storytellers (primarily in the producers of the show, whose scripts, I’m told, have deviated from the novels in some important ways). Distrust that creates an uneasy tension. Distrust that precipitates a panicked wish for clairvoyance. This is because we have no concept of fairness in the story; yet we’ve so invested in the characters. That is the storyteller’s worst act of cruelty: to hold us hostage to the characters. The rules of fair play in story have been broken. We’re stuck in a kind of free fall, desperately hoping that our beloved characters will make it through the night intact, if not unscathed. And when they don’t, its like watching our children die, as we stand powerless by.

Good fiction—as opposed to reality—tells a purposeful story. A story with fictional characters, who play a purposeful role. All good stories make a promise in the beginning; a promise they keep in the end. They create a covenant with their audience to participate in a fulfilling journey. This doesn’t have to mean a happy ending, but it does include meaning and fulfillment—even if only for its audience. And that must involve victory of sorts—and hope—whether it is through redemption, acceptance, enlightenment, or some change that gives us “more”—not less; something that allows us to prevail alongside.

If I feel that I am simply witnessing a cesspool of meaningless chaos and brutality, dominated by ruthless and insane people, in which heroes are equally powerless victims as they are true agents of change—with no rhyme or reason to tell the difference—then I must ask myself the question: why am I watching this? What does this story mean to me? I start to feel like a misanthropic voyeur, as perverse as Joffrey or Littlefinger as I watch people get tortured, flayed alive, dismembered, and worse… with no recourse. This is NOT entertainment and it certainly isn’t of any value to me. For such an offence to the senses to have value, there must be an element of—or at least a grain of hope of—prevailing and movement.

By Season Three end, both the series and I are feeling a little tired. And for good reason; most of the characters—the women particularly—are trapped in an incessant pattern of simple endurance. That seems to be all they are able to do: endure. Certainly they manage to act and create within their limited sphere of influence; but mostly to colour their position, not change it. So, we endure alongside; and we can endure only so much.

Then enter Brienne of Tarth. Also known as Maid of Truth.

And with her, a breath of much needed fresh air.

When Brienne was first introduced in “What is Dead May Never Die” in Season Two, she brought with her the anachronistic romanticism of a true knight. We first see her besting favored champion Ser Loras Tyrell (Knight of Flowers) in a tournament. When she presents herself to King Renly Baratheon and removes her helm, the crowd hushes in surprise. To his offer of prize, Brienne requests a place in his Kingsguard, which he gladly grants, despite her gender and lack of formal stature as a knight.

Brienne is the iconic knight of the chivalric sagas: noble, virtuous, compassionate and brave. Singularly honest and loyal. So much so that her contemporaries deride her as simple, naïve and stupid. As though embracing such virtues is outmoded, foolish and weak. That she is a woman—albeit tall, ungainly and considered unfeminine—makes her virtues all the more powerful and refreshing.

When King Renly is assassinated, Brienne swears fealty to Catelyn Stark and becomes her sworn sword. Catelyn charges Brienne to return her captive Jaime Lannister to King’s Landing to exchange him for her two daughters held hostage there. Their journey provides some of the best scenes of the TV series and some of the most fulfilling interactions. Throughout Jaime’s insufferable taunts about her appearance and likely dismal history with the opposite sex, Brienne remains stoically silent. Except when she speaks:

“All my life men like you’ve sneered at me, and all my life I’ve been knocking men like you into the dust.”—Brienne to Jaime Lannister, Game of Thrones

Essayist Brent Hartinger suggests that Brienne’s character is a well-written departure from fantasy novels where the main characters are commonly “the slender… average-heighted, the conventionally abled and traditionally gendered.”

Essayist Caroline Spector describes Brienne as a “study in heartbreaking contradictions. She embraces the romantic ideals of her culture, both emotionally and through her actions, but is continually betrayed by the real world simply because she cannot turn herself into the woman the Westerosi legends tell her she should be.”

By upholding her ideals of integrity, Brienne refuses to conform to the established cultural expectations. Her very nature—from physique to comportment to idealism—defies the notion in Westeros that women are to be taken or coerced, and meant to endure their lot; not be agents of their own change. Spector describes Brienne as a woman who has “taken for herself most of the attributes of male power.” She embodies “how women who dare to take male power for their own are judged and treated not only in Westeros but in all conventionally patriarchal societies.”

The journey of Brienne and Jaime is a fine tale of initial antagonism, discovery, surprising tenderness and ultimate friendship, based on honour and mutual respect. Throughout, Brienne defends and encourages a flagging Jaime and he, in turn, saves her on several occasions, culminating in his return to rescue her from a brutal death in the bearpit.

What makes “The Bear and the Maiden Fair”—or any other scene in which Brienne and Jaime appear—so pleasing? We witness in the interactions between them an evolution in character, great opportunities for learning and redemption, and finally the development of an iconic friendship based on respect and equality—something normally reserved for individuals of the same sex—that neither had previously enjoyed. Like two souls missing something, each is a gift to the other. And though delivered differently, it is the same for both: honour, self-respect and faith in humanity. And neither is the same for their interaction.

“The bathhouse had been thick with the steam rising off the water, and Jaime had come walking through that mist naked as his name day, looking half a corpse and half a god.”—George R.R. Martin, A Feast for Crows

Brienne is the catalyst hero. She gives us hope. She gives us hope to save the world. She does this through her influence on others. By shear strength of her genuine goodness, Brienne transforms, challenges, and supports. She is über-strong, yet vulnerable; which Jaime recognizes and appreciates as something truly beautiful. The reason he returns to save her in the bear pit.

“I am grateful, but… you were well away. Why come back?”

A dozen quips came to mind, each crueler than the one before, but Jaime only shrugged. “I dreamed of you,” he said.—George R.R. Martin, A Storm of Swords

Jaime slides back to his scoundrel-self once returned safely to King’s Landing and out of Brienne’s sphere of influence—and beneath the shadow of his overbearing father. He is a chameleon, a shape shifter, who struggles to lift himself out from the shadow of his soulless father. Despite some continued reprehensible behavior (particularly to do with his sister, with whom he had formed a perverse relationship), Brienne’s light of honour appears to burn inside him in some form. His actions—tasking her to find and secure Sansa’s safety and giving her his own sword—maintains their honour-bond. When he gives her his longsword, forged of Valyrian steel, he asks her to name it; showing the cooperative respect between the two. She chooses the name Oathkeeper, fulfilling again her role in their story.

In fact, Brienne’s story follows a more traditionally male narrative. Her quest is to save the beautiful maiden (Sansa), but not to marry her or benefit from the quest; it is simply to secure her safety. Feminist writer Rihannon tells us that this is a storyline that “the mother, the young girl and the shieldmaiden are all given equal weight and worth…She uses her strength and her skill to respect and help other women in ways that most men in Westeros would never even think to attempt, because she understands, more than any other knight, that women are truly worth something as individuals.”

Are other women of Westeros poised to rise as true agents of change and take command not only of their lives but to save the world? Daenerys Targaryen, the dragon mother, liberates slaves; courage and a sense of justice animates the independent Arya. And we’ll see what becomes of Brienne…and Jaime.

I will continue to watch this series with uneasy anticipation.

Nina Munteanu is an ecologist and internationally published author of award-nominated speculative novels, short stories and non-fiction. She is co-editor of Europa SF and currently teaches writing courses at George Brown College and the University of Toronto. Visit www.ninamunteanu.ca for the latest on her books.

Nina’s latest release is La natura dell.acqua / The Way of Water, a bilingual story and essay on water and climate change (Mincione Edizioni, Rome), set in Canada.

“Orphan Black” Mingling Its Own Nature With It…

Posted on June 30, 2014July 10, 2016 by thealiennextdoor

Canadian science fiction thriller Orphan Black, written by Graeme Manson and directed by John Fawcett—now in Season Two—stars the extraordinary multi-talented Tatiana Maslany in multiple roles of herself—really.

Shot in and around Toronto, Ontario, the series focuses on Sarah Manning, a fringe-dweller with questionable friends, who assumes the identity of her clone, cop Elizabeth (Beth) Childs, after witnessing her suicide. In Season 1 alone, seven clones are revealed. Those still alive include suburban housewife Alison, university evolutionary biologist Cosima, corporate mogul Rachel, and crazed sociopath Helena. So far, two more have been revealed in Season 2.

Orphan Black is a slick, sophisticated and edgy exploration of human evolution that raises issues about the moral and ethical implications of bio-engineering and genetic tampering—specifically human cloning, personal identity and intellectual property.

Toronto is filmed brilliantly in a vague every-city pastiche that combines the look of London’s eastside, NYC and northern Europe all in one. Like its characters, the show is both sparsely existentialist and baroque funk. Besides Sarah’s own diverse clones there is foster brother Felix and his various friends or cronies who add significant colour to this film-noir set. Unsavory antagonists not only add intrigue but provide significant texture from sophisticated and subtle to the banal and truly terrifying. And like biology itself—perhaps the true main character here—all the characters are shape-shifters; looking for balance in a shifting world where “normal” keeps chasing itself.

helena-sestra on the go — Helena (Tatiani Maslany)

The metaphoric and allegorical nature of science fiction positions itself as a major commentary art form on our nature and evolution. With its emphasis on identity, rights and intellectual property, Orphan Black has positioned itself at the forefront of evolving science fiction.

“While other stories, including Jurassic Park and H.G. Wells’ The Island of Doctor Moreau, could certainly be categorized as biopunk science fiction, very few television shows and movies today delve into the idea of biology,” says Isabella Kapur in her article “Clones are People Too: The Science and Science Fiction of BBC America’s Orphan Black.”

Mingling Its Own Nature With It…

Human cloning recently made a media comeback when three different research groups created embryonic stem cells out of embryos cloned from adult cells.

Issues, brought on by GMO foods and medical genetic research, have propelled a major debate in gene patenting. The United States Supreme Court recently ruled against patenting sequences of the human genome in Association for Molecular Pathology Et Al. vs. Myriad Genetics, Inc., Et Al., reports Isabella Kapur in her article: Clones are People Too: The Science and Science Fiction of BBC America’s Orphan Black. “Myriad Genetics had patented two genes they had isolated that were identified as genes involved in increased ovarian and breast cancer risks,” said Kapur. “Companies, like Myriad, that spend money to identify nucleotide sequences want to be able to patent those discoveries. However, the patenting allows for monopolies on illness treatments and allows companies to have exclusive access to portions of human DNA. As of June [2013], companies like Myriad Genetics can’t legally copyright portions of DNA they have isolated in the human genome, but they are, according to the Supreme Court, allowed to patent synthetically created sequences of complementary DNA.”

leekie talk — Transhumanist Aldous Leekie promotes “self-directed evolution”

In Orphan Black, the ownership of the clones’ genomes by The Dyad Institute would be lawful if all the clones’ DNA was entirely synthetically made. The company would also have exclusive rights to study the clones’ genome, effectively placing the clone Cosima under copyright infringement if she decided to study and apply her research (on herself) outside of the Dyad Institute. If the clones were synthetic, like the DNA created by scientist Dr. Craig Venter, then the Dyad Institute would be in a unique situation with regards to ethics and newly emerging considerations of human rights yet to be determined. For instance, how much of the clones really belong to company that made them? What even constitutes a person?

Felix-neolutions — Felix (Jordan Gavaris) at a Neolution club

The series unravels a frightening panoply of stakeholders in this biological transhumanist game, spanning from the ultra-sophisticated to the deranged fanatic. Proletheans are religious extremists, who seek to systematically eliminate clones as “abominations” against the natural order of things. Pastor Henrick, a Waco-style cult “prophet” who quotes Einstein, conducts Mengele-style “breeding” experiments to recast humanity in his version of “perfection”.

The Dyad Institute, a biotech corporation with arcane connections to invisible powers and eugenics, patented the clones as theirs to do with as they please—which might be anything. The Neolutionists, a transhumanist movement pursuing “self-directed evolution” evokes social Darwinism and the Übermensch. All bring to mind the early American eugenics programs that inspired the fascist sonderweg and Hitler’s aggressive application of eugenics in the Holocaust. All are frightening.

For instance, why were the clones made? Who exactly is the Dyad Institute and who is behind them? In the latest episode (2.8: Variable and Full of Perturbation), we discover that not only are the clones female prototypes (of what?) but that they were purposefully created to be sterile.

Conditions of Existence…From Perfect Human to Perfect Society

Since Mary Shelley’s Frankenstein in 1818—often regarded as the first science fiction story written—the “mad scientist” has endured and evolved as an archetype in literature. Literary works from science fiction to thriller, mystery, action adventure and even literary fiction have often portrayed scientists as sociopathic, and so consumed with their experiments that they are either oblivious to or outright disregard their social consequence. Most stereotypes and cliché derive from a realizable archetype based on social experience. In reality, ambition and political motive are dangerous bedfellows in the pursuit of science (to use another cliché). A recent book jacket introduction to Mary Shelley’s Frankenstein, shares the following examples: “the brains behind the nuclear arms race, scientists who create super bacteria, and laboratories that experiment with artificial black holes. But most notably is the area of science devoted to gene manipulation, both in genetically modified foods and human cloning. Frankenstein has much to teach us in a world where we constantly test the limits of science and human ambition.”

Where do we draw the line in our tightrope walk across the sea of chaos to find the Holy Grail? When does a Transhumanist’s individual expression of “transcendence” become a movement toward the Singularity? When does a singular powerful thought encompass an entire society?

The political ambitions that wish to use science to “enhance” humanity, based on someone’s idea of “perfect” carry great social implications. Enter the pseudoscience of eugenics, a concept as old as Plato, and one that has haunted humanity since the biblical portrayal of Adam and Eve. Simply put, eugenics uses science and/or breeding techniques to produce individuals with preferred or “better” characteristics. Coined in 1883 by Francis Galton, cousin of Charles Darwin, eugenic strategies flourished in the USA in the early 20th Century when thousands of people underwent forced sterilization. Ultimately, these same principles inspired the Nazis to exterminate people with disabilities and those considered to have “lessor” ethnic or philosophical backgrounds.

orphan-black — Tatiana Maslany as several clones

“Perhaps more than any other science, biology has consistently been employed as an accomplice to moral claims because it has tremendous social utility in translating scientific findings into political imperatives,” says Cosima Herter, science consultant for Orphan Black. “Deeply embedded in the public consciousness is the hope that social problems can be solved with ‘scientific panaceas’,” Herter adds. “…Science can as easily act as an ally to existing institutions and justify pernicious prejudices – racism, sexism, homophobia, and class disparity to name a few – as it can produce wondrous, beautiful, and beneficial fruits in the service of a better world.”

What is perfect and how do we measure it? What is the risk of even suggesting a recipe for such a thing? A perfect society? Isn’t a Utopia an oxymoron of unresolvable paradox? Science fiction literature has given us many visions of where so-called utopias may descend (e.g., Brave New World, 1984, Fahrenheit 451, A Stranger in a Strange Land, The Handmaid’s Tale, The Matrix, The Hunger Games, Elysium, Divergent, Clockwork Orange, Delirium, Always Coming Home, and so many more). The very act of being an individual provides complexity and diversity that promotes stability in change. Stable chaos.

Perhaps, what Orphan Black demonstrates the best is that even clones—who are exactly the same genetically—can differ significantly, given free reign in a diverse environment.

What Orphan Black does exceptionally well is ask those hard questions. OK. It’s not asking the questions so much as presenting the “then” scenario to some pretty important “what if” premises. It’s doing what all good art—versus polemic—does: it’s providing the seeds for viewers to engage in intelligent conversation on emerging social issues via Twitter, Facebook, blogs and other social media.

Join in.

“Farscape” (Season One)

Posted on September 30, 2007July 16, 2016 by thealiennextdoor

Okay, I’m a late bloomer, or so I’ve been told by many of my relatives. And they’re probably right: I got married later than most and had my son even later. I didn’t join the 21^st Century tecky scene with Internet service, websites, and cell phones until recently (yeah, really!). We still don’t have cable or satellite TV (and don’t plan on it soon either). And I still don’t have a cell phone, much to the chagrin of my teenage son. So, it’s no surprise that I discovered “Farscape” for the first time through an enthusiastic fan demo to re-instate the already cancelled show after four seasons!

Upon seeing a montage of scenes at a “Save Farscape” panel at V-Con, I knew I wanted to see more and out of sheer faith bought the first season on DVD (at no small sum, I might add!). I was totally vindicated, beyond my highest expectations.

This is an intelligent, edgy, subversively imaginative series that can be perceived on many levels. Crafted as a “hero’s journey” in its truest sense, the show’s title speaks of the yearning for home. And this is, on its most obvious level, what the series is all about: finding home. The theme is most literally portrayed by the lead character, John Crichton (played by the consistently attractive Ben Browder), the human scientist/astronaut who is accidentally propelled through a wormhole into a galaxy far far away, peopled with strange and awesome aliens of all manner and shape. On another level, one could equally apply “Farscape”, the name of Crichton’s ship, to his longing for a figurative “home” — a place or state of being he can not find on Earth, where he withers beneath the imposing shadow of his celebrated heroic father.

farscape6 — Moya’s crew in early Season 1

When Crichton stumbles into this awesome “farscape”, he plunges into the mayhem of a raging space battle of Peacekeeper fighters (called Prowlers) with an immense biomechanoid ship (called a Leviathan). He is captured and brought on board Moya, a living ship linked symbiotically to its Pilot and manned by a rag-tag clutch of escaped convicts, D’Argo, Zhaan, and Rygel.

John Crichton-Season1 — John Crichton (Ben Browder)

Crichton finds himself imprisoned on Moya, along with one of the Peacekeeper Prowler pilots who has managed to get caught in the stream of Moya’s starburst (the equivalent to hyperdrive in other SF stories), as the homeless convicts flee into uncharted territory. Crichton struggles to grasp this very strange world and its alien beings who consider him “higher brain function deficient” (D’Argo in Premiere). Upon glimpsing his attractive female cellmate, Crichton thinks he’s found an ally in the human-looking Sebacean Peacekeeper pilot — only to find her hostile and contemptuous (he is, after all, a lowly non-Sebacean). Crichton’s “Wizard of Oz” journey through this “farscape”, bursting with aliens who think him weak and useless, provides him with many opportunities to prove himself — not as the brawny shoot-em up action-man but as the cerebral, problem-solving diplomat — a different kind of hero. Crichton is a gentle soul, a man of integrity and given rather to humor and silly references to pop-culture to disarm his antagonists. Together, whether they like it or not (and the Peacekeeper certainly doesn’t – at least in the beginning) they must all find a way to work together as they are pursued through the uncharted territories. One of the greatest qualities and gifts Crichton brings to this group is his intrepid explorer’s willingness to see the best of a new and alien situation or phenomenon (e.g., Through the Looking Glass). This is because John Crichton is driven not by fear but by wonder.

aeryn sun gun earth — Aeryn Sun (Claudia Black)

The hidden protagonist of the series, the one who carries the deeper and more resonating metaphor of yearning for “home”, and ultimately the most interesting character, is the Sebacean Peacekeeper, Officer Aeryn Sun (played by Claudia Black) who is brought on board and, as a result irreversibly “contaminated”.

Unlike John Crichton, Aeryn Sun is in her home; but circumstances (of which she is more responsible than she’d like to admit) swiftly render it as hostile and “alien” to her as her homeworld is to John Crichton. While Crichton’s “Stranger in a Strange Land” discovery of the far universe draws our empathy, Aeryn’s struggling journey through her somtimes tortured inner universe is far more compelling. Her plight resonates more universally with us as she is forced to seek her identity and to become more than she was. In this regard, John Crichton’s character serves as a catalyst to Aeryn’s evolution more so than she does to his. In the Premiere episode, shortly after she is declared a traitor by her superior officer, punishable by death, Aeryn fatalistically resists fleeing with Crichton from her Peacekeeper captors: “No. I will not come with you; it is my duty, my breeding since birth. It’s what I am.” To this Crichton simply replies: “You can be more.”

Aeryn shoots — Aeryn Sun wielding her weapon of choice

Aeryn’s “hero’s journey” is not unlike that of the other main characters she is thrown together with; each fighting their own demons to find their way to peace, their “home”. Hers is just more interesting. A Sebacean (human-looking but incapable of thermo-regulation), Aeryn was born and reared aboard a Peacekeeper Command Carrier, trained from infancy to be an elite soldier and to follow orders without question. Peacekeepers are proud mercenary soldiers, serving as a military force for planets that lack one. Tenacious and clever fighters with massive ships and weaponry, their society follows a harsh, unforgiving meritocracy, with success greatly rewarded and failure mercilessly and brutally punished. Here’s an example: Aeryn’s only transgression was that she spent too much time with non-Sebacean “alien lifeforms” while onboard Moya. Her commander, Captain Crais, declared her “irreversibly contaminated” through her unauthorized contact with these “lower life forms” and sentenced her to death. His true reason for throwing her in with the others was that she brazenly — and foolishly — defended one of them (John Crichton).

fs122_090a — Sun and Crichton work out a plan … or not…

Aeryn Sun’s private struggle to reconcile her former Peacekeeper life with her life in exile resonates through the other characters, with each episode of the series providing its own individual element to the overarching theme. For instance, in the episode Exodus from Genesis, when the ship becomes infested by insect-like creatures (Draks), both Crichton and Aeryn must re-evaluate their notions of lesser creatures’s role in the universe; only Aeryn’s vision of a lesser creature isn’t the “bugs” but — you guessed it — humans.

In Throne for a Loss, Zhaan attempts to enlighten a warlike Tavlek about choices, as D’Argo, Aeryn and even Crichton take their turns at donning the powerful device/weapon that removes the very need for choice. As a Peacekeeper, Aeryn is trained to be extremely independent and self-reliant. In Exodus from Genesis, Crichton tells her, “You’re not in this alone. Everyone on board has had their lives derailed from what they thought they should be. We’re stuck together. And as long as we are, we might as well be . . .” Aeryn finishes for him, almost sneering,“What? Family? Friends? I want neither.” Of which she both learns to value (e.g., DNA Mad Scientist) and cultivate by the end of the first season (e.g., Nerve, Family Ties). In the very episode where she claims no use for such ties, she finds herself relying on Crichton when she succumbs to Sebacean Heat Delerium (which leads to the Living Death).

In PK Tech Girl, both Aeryn and Rygel are forced to come to terms with their vision of the past and of themselves (Aeryn of her status as a traitor banished from the home she loved: “I hate being ambushed.”). Crichton’s vision of her culture (and implicity of her) provides Aeryn’s first challenge. Remarking on the incredible derelict Peacekeeper ship they are investigating, Crichton says, “If you guys only used your know-how to–” Aeryn cuts him off with her own challenge: “To what? To fulfill your vision of who we should be?” Then reveals her idealism: “We are Peacekeepers. Other cultures hire us to keep order, to keep harmony–” What she leaves out — and Rygel is quick to point out — is that in many cases this is achieved through assassination, brutal torture, and kidnapping.

In DNA Mad Scientist the crew (namely D’Argo, Zhaan and Rygel) lapse into selfish bickering when a mysterious scientist, Namtar, offers them the chance to find their homeworlds at the expense of Pilot (whose arm is sacrificed) and Aeryn Sun, whom they abandon to Namtar’s unnatural genetic butchery. This is a pivotal event for Aeryn, who begins the discarding of her outer shell of Peacekeeping rhetoric to learn to trust her inner feelings. Emerging from this abomination done to her, Aeryn finds herself: “I always thought of myself in terms of survival, life and death … What Namtar did to me … It was me, inside. The real me.”

AerynSun-season1 — Aeryn Sun (Claudia Black) Season 1

At the outset, Aeryn “has the most to lose and the most to learn” (Rockne O’Bannon, Creator/Executive Producer) when she gets caught up in the escaped ship’s rebellion and her consequent banishment. Despite her growing rejection of the Peacekeeper’s brutal totalitatianism and a society that has already rejected her, Aeryn maintains an affinity for its culture and the status she lost. But as she learns to embrace humility and tolerance (something unheard of for the proud facsist-like Sebaceans) through her interactions with Moya’s crew, specially with John Crichton, Aeryn grows as a person and begins to think in broader terms. She grows to a point where, despite her training “to survive” as a Peacekeeper (Aeryn in PK Tech Girl: “In our world showing pain is a sign of weakness…”), she permits herself the “weakness” of falling in love and chooses to sacrifice her life rather than survive at the expense of another’s (The Flax).

John Crichton-S1 — John Crichton (Ben Browder)

Gradually she discovers, often with John Crichton’s help, that her true strengths lie not in the display of might or stoicism but in the gift of honor, loyalty, and compassion — traits she has always possessed. In fact, it was her sense of honor and her compassion (for which she claimed to have no use) in initially defending John from the fate of a tortuous death at the hands of Crais, that condemned her as a traitor in the first place. This single act of compassion — in itself counter to how Peacekeepers and Sebaceans deal with “lower life forms” — seals her destiny and sets in motion her journey of self-discovery: a journey of slow but inexhorable peeling away of layer upon imposed layer of Peacekeeper rhetoric to release the light burning inside her.

pilot — Pilot of bio-mechanoid ship Moya

Farscape is an elegantly crafted work of art created by Rockne O’Bannon (Alien Nation) and produced by the Jim Henson Company and Nine Network Australia (in association with Hallmark Entertainment). Edged by a haunting evokative score (by Subvision), seamless CGI, and other special effects, Farscape achieves a truly remarkable universe, often of cruel and bizarre beauty peopled by powerfully complex characters who’s journeys of mind, soul and body resonate with what it is to be human and of humanity. Displaying moments of clever humor, and incredibly sensual interaction, “Farscape” entertains like no SF TV serial I have seen to date. Farscape is both an intellectual feast of imaginary worlds with thought-provoking concepts and a love story told on a grand scale upon a tapestry of elevated themes such as honor, loyalty and sacrifice. The program has won widespread acclaim among both genre and mainstream press and was nominated for an Emmy when news of its cancellation broke out. Matt Roush of TV Guide described Farscape as “the most irreverent, unpredictable, sexy, intelligent and exciting sci fi show on TV.” Says Clare Sainsbury in her article “Who killed Farscape?” in Strange Horizons (Oct. 14, 2002): “Often baroque, visually spectacular and pyrotechnic … [Farscape is] strange, smart, sexy, psychologically rich, superbly acted, and apparently hell-bent on breaking every rule in the book, including its own — as one fan summed it up, Farscape is ‘not your father’s sci-fi’.”

I recommend this series to anyone who appreciates intelligent science fiction in the vein of Stanislaw Lem (Solaris), Isaac Asimov, and Ray Bradbury. USA Today proclaims that, “Farscape is more than just TV’s best space show.” This “simply spectacular” (Desert News) series is “exotic … impressive…” (San Francisco Chronicle), “Eye-catching and energetic … lotsa fun” (Dalas Morning News) and “One of those rare outer-space adventure series that deserve to be called fantastic.” (Reader’s Digest). Farscape has generated an incredible fan-base, many of whom remain commited to bringing the show (e.g., mini-series, and feature films) back on the air or on the silver screen since its cancellation in 2003 (e.g., www.watchfarscape.com; www.savefarscape.com). Google Farscape for more fan sites. DVDs of seasons 1 through 4 as well as the most recent mini-series, “The Peacekeeper Wars”, which had a limited airing in October 2004 are available. Enjoy it. I certainly still am!

Love story:

From the very first scenes between these two very different people (in PK Tech Girl, John mutters: “I’m not like you,” and Aeryn hisses back: “Not even remotely.”) they have struggled with conflict and attraction. In PK Tech Girl, Aeryn blurts out, “In the beginning I found you interesting,” then quickly qualifies to Crichton’s puzzled half-pleased look, “But only for a moment.” The evolving relationship of John and Aeryn toward their first kiss was wonderfully constructed over several episodes. And when it happened (in The Flax) it combined pathos, explosive passion and humor in a complex and vivid scene that left me panting for more. Whether it is in conflict or in love and passion, or simply working cooperatively to solve a problem, Aeryn and John sizzle on screen, lighting each other on fire. Pivotal episodes of their growing (and struggling) relationship in the first season include: the Premiere; PK Tech Girl; DNA Mad Scientist; The Flax; A Human Reaction.

Ben Browder plays John Crichton with a natural, understated style, portraying a man with an appealing mixture of high moral ethics, weird humor, and innovative intellect and proving that a hero need not be the dark, arrogant loner so common on the screen these days. He’s a nice guy, a scientist and pacifist, who prefers to use his brain and humor over brute force and an arsenal of weapons to solve a conflict. “Ben is an all-American guy. There’s always something going on behind his eyes. He’s got a certain spark that’s necessary for Crichton.” (Brian Henson, President of Jim Henson Co.). As John Crichton, Browder is both very male yet soft, sweet and boyishly vulnerable: “Come on, Aeryn, you bash me all the time for being soft, but the fact of the matter is sometimes it’s an advantage and this is one of them.” (Crichton in PK Tech Girl).

John Crichton-episode 1 — John Crichton (Ben Browder) in Episode 1 of Farscape

Says Browder of his character in Farscape, “John Crichton is a guy stuck in extraordinary circumstances … He spends a lot of time figuring out what’s going on around him and getting knocked down and dragged around and he pops back up and comes up with an idea to save his butt…” Browder shares a philosophical fascination for the genre of SF: “The thing about doing science fiction is it allows you to explore different ideas , different avenues, in a way you can’t do in standard drama. It allows you to raise very hard and interesting questions about what it is to be human and what it is to be moral and ethical … and also you get to tell really interesting stories and there’s fabulous alien chicks.”

During a quiet moment in The Human Factor, when John and Aeryn are hiding out, he sits beside her glum form and simply leans his head like a great big puppy dog on her shoulder. It is a move both so endearing and sweet that it’s no wonder she reacts the way she does.

aeryn-season1 — Aeryn Sun (Claudia Black)

Claudia Black is Aeryn Sun: “She’s this beautiful vicious killer who is at the same time a very innocent vulnerable girl deep down that was never allowed out.” (Brian Henson, President of the Jim Henson Co.). “When we first saw [Black’s] audition, we thought: that’s not what we imagined, that’s not really what we saw. Then you watch her for ten seconds and you can’t stop. There’s something so appealing about her; she’s like a magnet. There’s life experience in her. She’s very fit, she can be strong as a person and at the same time , underneath there’s a real vulnerability that you can see through the eyes. That’s pretty much Aeryn. Her energy inside is a pulling energy. We sort of thought we knew what Aeryn was; then we met Claudia and we realized we were wrong . . . Claudia was exactly what Aeryn was.”

Black manages in her facial expressions, voice, body movements and expressive eyes to deliver the subtle nuances of a complex, often paradoxical character: one that is both strong and vulnerable; courageous and crusty yet soft inside; ruthless yet compassionate; confident and intelligent yet often uncertain of her capabilities (particularly her intellect). Black considers Aeryn “a contemporary Emma Peel” (of the original Avengers). Says Black: “When the audience first finds Aeryn Sun they’ll be a little bit surprised by how harsh she is. She’s very tough. I don’t know if she’s very likeable but gradually she’ll find her smile.”

A good example of her complex character can be found in PK Tech Girl. Soon after Aeryn’s awkward interaction with Crichton when she catches him kissing the PK Tech Girl and blurts out her own confession of being attracted to him, Crichton (and the PK Tech Girl) get trapped by a fire-breathing Cheyang. Aeryn stages a dramatic rescue by leaping down several stories along a hanging chain, to blow away the Cheyang about to fry them. After a swift appraisal of the situation, and without so much as a look at Crichton, she coolly strides off, tapping the chain out of her way with her hand and a glib line, “Sorry about the mess.”

Supporting Cast:

D’Argo (Anthony Simcoe), Zhaan (Virginia Hey), Rygel (Jim Henson Creature; voice by Jonathan Hardy), Pilot (Jim Henson Creature; voice by Lani John Tupu), Crais (Lani Tupu) and even Moya (the ship) provide a rich tapestry of imaginative setting whose filigree of characters provide humor (mostly Rygel), spirituality, conflict and drama to a show willing to take risks. D’Argo is the fierce Luxan warrior whose reaction to conflict is to attack first and ask questions never. Zhaan is a Delvian priest, whose dignified gentle demeanor provide a much needed level of balance and spiritual strength to the disparate group. In contrast, Rygel is a Hynerian, formerly royal sovereign of more than 600 billion subjects. His excessive concern with his own self-interest is barely eleviated by his small size and although he appears rather cute, this alien is far from sweet. He often serves the role of comic relief in the show. Lastly, there is the mild-mannered Pilot, who is symbiotically linked to the leviathan. Later in the season, other strange characters join Moya’s rag-tag group, adding spice, grit and confusion to the already careering homeless group (e.g., the wild bratty Nebari, Chiana, played by Gigi Edgley; and the Banik healer, Stark played by Paul Goddard).

Nina’s latest release is La natura dell.acqua / The Way of Water, a bilingual story and essay on water and climate change (Mincione Edizioni, Rome), set in Canada